Why do so many of the Book of Mormon prophets teach the fall when they teach the atonement and resurrection? I think it may be because people who have never heard of Heavenly Father's Plan for His children need to see these four pillars of the plan from the cosmic view of the big picture. Those who have heard it and have chosen not to believe it and, instead, have rebelled against God, need to it even more.
Without the spiritual death brought on by the fall, there would have been no need for the atonement. Without the physical death consequence of the fall, there could have been no resurrection. I have noticed this pattern throughout the Book of Mormon, but there is an especially clear explanation of the interconnect nature of the Father's plan in Alma, chapter 42. He is responding to Corianton's unspoken questions about mercy and justice. Remember, he had been exposed to Nehor's philosophy.
Let's review what Nehor taught and you can see how each misconception leads Alma to the lessons of God's plan to help counter the falsehoods to which his son had been exposed:
- Priests and teachers ought to be popular, and supported by the people
- All men will be saved at the end because God redeems everyone he creates.
- Whatever a man does is not a sin or a crime.
- There will be no punishment
- Therefore, there is no need for and atonement
- Therefore, there will be no Christ
Why should men be punished for their sins if there is no sin but, rather, universal mercy? Verses 2 through 14 discusses the fall; what happened? What were the consequences of what happened? In these verses, Alma points out the role of justice. If men were to stay in that state, the entire plan would fail and men would be subject to the devil. Through the Fall, men were separated from God both spiritually and physically, subject to sin and death. The Zoramites believed the preaching of Nehor, which taught there is no sin. Alma knew from personal experience that there is sin and it takes a painful toll unless we repent.
Alma, after talking about the fall tells his son:
Now, how could a man repent except he should sin? How could he sin if there was no law? How could there be a law save their was a punishment. . . . if a man murdered [if there were not punishment attached] would he be afraid he would die if he should murder? . . . And if there was no law given, if men sinned what could justice do or mercy either, for they would have no claim upon the creature. (Alma 42:17, 19, 21)
But there are laws, irrevocably decreed in heaven. When they are broken, the sinner is at the mercy of pure justice, unless he repents.
But what about mercy? Isn't Christ merciful? Yes He is, but even He cannot - and will not - rob justice. In answer to the demands of justice, Christ paid the price for us. He paid a debt which He did not owe because we had a debt we could not pay. He told the Prophet Joseph Smith,
For behold, I, God, have suffered these things for all, that they might not suffer if they would repent; but if they would not repent, they must suffer even as I; which suffering cause myself, even God, the greatest of all, to tremble because of pain and to bleed at every pore (Doctrine and Covenants 19: 17,18)
That was the turning point in Alma's life. In the New Testament, the word repent comes from the Greek metanoia, a change of mind. In the Old Testament, we don't find the word repent. Instead we find the words return, turn back, turn again to God. We do need a change of mind, but we need a change of behavior even more. Alma remembered and in loving counsel helped his son turn back to God and become a powerful missionary for the good.
I can count many such turning points in my own life. Each one has given me, not just a change of heart, but rather a new heart. Each one came after a painful trial. Each one came to relieve the pain of sin. I bear testimony of the Atonement and cannot express by gratitude to my Savior. Amen
© Kathleen Rawlings Buntin Danielson July 2020