In the Sermon on the Mount, the Savior outlined the steps to discipleship in a section that has come to be known as the Beatitudes. The first of these states:
Blessed are the poor in spirit, for theirs is the Kingdom of Heaven.
For years I thought this meant blessed are the humble, but elsewhere there is a beatitude for humility, so what does poor in spirit mean? Why would people who are spiritually poor be blessed with Heaven?
The Book of Mormon records much of the Sermon on the Mount as given by the Savior after His resurrection at the Temple in Bountiful. To the Nephites, that Savior said:
Blessed are the poor in spirit who come unto me, for their is the Kingdom of Heaven.
Now it makes sense.
I believe that the poor in spirit are individuals who are not just spiritually poor but spiritually bankrupt. Their coffers are empty and their wells are dry.
Have you ever felt spiritually bankrupt? I have. Actor Mel Gibson discusses the result of his own spiritual poverty. When this occurs, we have to make a choice: we can turn to the world in an attempt to feel better, and many people choose to do so. They deal with their poverty by worldly means by burying themselves in mindless busy-ness or dangerous, high-risk behaviors. Others come unto the Savior, the only sure path to healing and grace.
We have discussed the fall of Old Testament kingdoms and peoples. All of these have occurred because the majority of the people have violated their covenants and, as a result, have become spiritually bankrupt. They lose God's protection because they are deaf and blind to the fact that they are living in spiritual poverty, despite God's sending prophets to warn them.
Two civilizations in ancient America also fell due to their turning away from God and following the paths of men. The Jaradites were a people who left the Tower of Babel and were led by God to a land choice above all other lands (Ether 2: 7.) Their tragic story is told in the Book of Mormon's Book of Ether. In the end, there were no spiritually solvent people left, with the exception of the Prophet, Ether, who had gone into hiding to save his own life and to complete his record. On the final day, two men stood facing each other. Each was the only survivor of two warring parties. Two million men and their families had been killed by the sword. There was enmity between two people, which is sad, but worse yet was their enmity with God.
Two men remained: Shiz and Coriantumr. Coriantumr looked over the slain of his people too numerous to be buried and he remembered the warnings of the prophets. He began to repent, but it was too late. His soul mourned and refused to be comforted. (Ether 15: 3) He offered to give up the kingdom and lay down his sword if Shiz would likewise do so. Shiz replied that he would put down his sword only if Coriantumr allowed himself to be slain. Coriantumr refused and in the end he killed Shiz and was left alone.
Think of it: Two spiritually and morally bankrupt peoples in a bisected nation, each holding onto to their hatred and mistrust of men who should have been their brothers. And for what? Coriantumr hoped to end the conflict by surrendering his kingdom, but there was no kingdom left to surrender! No people to be saved. No political agenda to fulfill. A truly tragic narrative.
The Book of Mormon is, among other things, a cautionary tale for us. Our nation is also bifurcated along political lines. What can we do?
In 1690, a clergyman penned these words about a God shaped vacuum in every human heart. If we don't choose to fill with Jesus Christ, then our empty hearts will be and an empty well (or bank account.) There is nothing upon which to draw when life's trials thick confound you. (God Be With You 'til We Meet Again, LDS Hymn)
I remember such a time in my own life. I struggle with clinical depression and have for over sixty years. Sometimes I have trouble feeling the Spirit and seeing God's hand in my life. At that time, I promised God in prayer that even though I feel He is absent, I know in my heart that He is not. I promised Him that I will continue to follow the commandments, pray, and study until the depression lifts and I can feel Him once again. I am so grateful because when the depressison lifted, I had no guilty feelings about things I had done. I was emotionally bankrupt and physically bankrupt, but I could not allow myself to become spiritually bankrupt.
I wish that I could convey this message to the people of this nation. We are in danger of going the way of the Jaradites. I pray it is not too late.